An initial reading of
Franz Kafka’s “Before the Law” may leave readers feeling confused about its
meaning. Due to the ambiguous nature of the story, the readers can utilize the
reader-response theory to fill in the gaps to interpret it. However, my group and
I agreed that applying Marxist criticism is most effective.
There are several
examples that provide concrete evidence that the story is best understood using
Marxist criticism. For instance, the gatekeeper serves as a powerful oppressor
and the man is his powerless victim. The man spends his entire life attempting
to gain entry into the law. He gives up all his possessions, no matter how
valuable, to persuade the gatekeeper, who gladly takes everything. He gives the
man false hope by saying, “I am taking this only so that you do not think you
have failed to do anything.” In doing so, the gatekeeper becomes increasingly
powerful throughout the story, while the man grows weaker, older and more
powerless. Furthermore, the gatekeeper is described as wearing a fur coat. Once
the man notices this, he realizes that the gatekeeper is of a higher socioeconomic
class and decides to wait to receive his permission before going through the
gate. In addition, the man thinks that “the law should always be accessible for
everyone,” which is not true. When the man is about to die, the gatekeeper
tells him that the entrance was specifically designated for him. Perhaps, it
was predetermined that the man would never enter his gate due to his low
socioeconomic status. Maybe those who attempt to enter gates guarded by the
stronger gatekeepers have higher socioeconomic statuses and thus, have a greater
chance of accessing the law. Throughout the text, this socioeconomic inequality
is evident and is a key element of Marxist criticism.
Using the reader-response
theory, this story can be interpreted differently by various readers. For
instance, “the law” has an unclear meaning. A reader may take on the literal
meaning of “the law” and perceive the story as a man’s unsuccessful journey to
access the law. In this interpretation, only government officials have the
power to alter the law. Since the man holds no position of power, he fails to
enter the law. However, a more religious interpretation may view “the law” as a
place like Heaven. The man spends his entire life in pursuit of God and doing
things that he believes will help him get into Heaven. Initially, the man patiently
sits in front of the gate for years, symbolizing his faith in God. The
gatekeeper represents the obstacles in life that the man could not overcome,
causing the man to lose sight of himself and his faith. This loss could explain
why he was never able to pass through the gates.
While the reader-response
theory is a plausible approach in analyzing “Before the Law, there is more
compelling evidence in the story that points toward Marxist criticism. This
approach highlights how socioeconomic factors account for differences in
people’s lives, which is evident throughout the story. By itself, the
reader-response theory has too many possibilities for interpretation, which may
stray from the author’s meaning behind the story. However, if applied in
conjunction with Marxist criticism, it can be used to further our understanding
and create an even better reading.
I think you did a good job making your argument very clear while even providing an counter argument. The organization allowed me to easily follow your thought process, which seems very logical. Maybe you could have used a bit more textual evidence for your counter argument, but besides that, I think this is a really strong and convincing post.
ReplyDeleteThe flow of your paper was very fluid and there wasn't much deviations from your argument which was nicely done. It would have been nice if you elaborated on the reader response theory a little more. Perhaps looking for more examples where the theory could be used or where there could be multiple interpretations.
ReplyDelete